exactly exactly How price that is‘bride reinforces negative stereotypes: a Ghanaian research study

exactly exactly How price that is‘bride reinforces negative stereotypes: a Ghanaian research study

Lecturer during the Department of Interdisciplinary Studies, University of Education

Disclosure statement

Stephen Baffour Adjei can not work for, consult, very very own stocks in or get capital from any organization or organization that could take advantage of this short article, and it has disclosed no appropriate affiliations beyond their educational visit.

The discussion UK gets funding from all of these organisations

Republish our articles free of charge, online or perhaps in printing, under innovative Commons licence.

  • E-mail
  • Twitter
  • Facebook
  • LinkedIn
  • WhatsApp
  • Messenger

Wedding is a organization typical to any or all countries. Really often it is followed by transfers – in many instances in the type of payments – involving the grouped categories of the groom as well as the bride.

These re re payments may be categorised into two: dowry and bride price. The dowry, more widespread in Asian countries, involves payments created by the bride into the groom and his household. Bride-to-be price, having said that, describes the re re re payments that the groom that is prospective his household make to a potential bride along with her family members. It’s a really typical social training in Africa.

Historically, bride price re re re payment served to validate customary marriages generally in most societies that are african. It strengthened family that is new produced by marriage and legitimised kids created to marriages.

Ghanaian culture has withstood major modifications to its social methods on the years that are past. One which’s modified significantly is bride cost. When you look at the days of the past, re payment had been a family group affair. A woman’s bride cost had been paid by her groom and their family members. Bride cost had not been negotiated: the groom along with his household often decided on which and exactly how much to pay for. This could be voluntarily and willingly compensated into the grouped category of the bride.

Before Ghana ended up being colonised because of the British in 1867, bride price didn’t include money as money hadn’t yet been introduced in to the Ghanaian economy. Alternatively, it included products such as for instance containers of schnapps, ornaments, clothing and cowries for the bride’s mom, daddy and brothers.

But times have actually changed. Bride price re re payment is now an even more practice that is individual. A groom primarily funds the costs of their wedding, while some families nevertheless offer financial support for their sons during wedding.

A far more evolution that is drastic the involvement of money and bargaining. The quantity to rigorously be paid is negotiated by the groups of the groom and also the bride. The present training is the fact that groom frequently wants a listing through the bride’s family members. Although bride cost listings can vary among families and groups that are ethnic Ghana, many listings consist of products such as for instance containers of schnapps, ornaments, clothes and money for the bride`s mother, daddy and brothers.

Those items from the need list have actually additionally taken for a look that is modern. Some families need gadgets such as for example cell phones, laptops and iPads as bride cost. A few facets, like the groom’s status and wealth, additionally the bride’s amount of education, regulate how much a groom will pay as bride cost.

Although bride cost customized has significant social and functions that are social you will find latent, unrecognised and unintended effects associated with training.

Our research attempt to explore how bride cost payment forms cultural and sex identity and husband-to-wife punishment in Ghana.

We discovered that there have been psychological and social implications associated with training of bride cost. In Ghana having to pay the bride pricing is taken mainly as being a cultural constant that has to be satisfied. But, as our studies have shown, it offers both social and emotional implications for the males whom spend and also for the females for whom it’s paid.

The practice of bride price is a sensitive cultural issue, and to suggest its proscription is likely to be slow – or to fail despite our findings.

Sex identity

We carried out semi-structured focus team conversations and in-depth specific interviews with 32 participants, comprised of 16 perpetrators (guys) and 16 victims (ladies) from rural and metropolitan Ghana. The individuals’ ages ranged from 24 to 60.

Our category had been in line with the individuals’ self-reported experiences. This is certainly, we classified feminine participants with self-reported experiences of physical or intimate punishment, or both, from present or previous marital partner as victims, and guys that has inflicted real or intimate punishment, or both, on an ongoing or previous marital partner as perpetrators.

Our research found that both male and participants that are female bride cost practice had been essential for attaining desired masculinity and femininity in Ghana. Feminine participants saw it as a significant part of womanhood, bestowing respect and dignity in wedding. Guys, on the other side hand, viewed it being a condition that is necessary male identification in culture. Failure to fulfil it might significantly undermine their dominance and identity in wedding.

Individuals recommended that this is of women’s identities, and their sense of self-worth in marriage, had been based on males through the re re payment of bride cost. it absolutely was obvious within our research that bride cost could lead ladies to show up worthless unless taken care of, also to be addressed nevertheless a guy desires.

As an example, as a result to whether or perhaps not bride cost practice ought to be proscribed, one participant that is female a rural area stated:

No. How do we abolish our tradition? We shall perhaps maybe not concur that a guy should head into the house and simply take my child without having a bride cost.

Additionally, male participants into the study described bride-to-be price tradition as a material asian dating site condition for keeping culturally thought masculine identification and authority in marriage. Having a bride-priced spouse ended up being regarded as a masculine success.

We additionally unearthed that spending the bride price meant there clearly was an implicit obligation that is moral a woman’s part to respect and obey her husband’s commands and desires. Psychologically, the training created an ownership mindset in males. This might make them see their spouses as his or her ‘purchase’ over whom they work out unfettered authority, including real and abuse that is psychological.

As an example, a participant that is male that:

I think bride cost is a component of this reason why husbands abuse their spouses since it implies that i’ve obtained you against your mother and father or family members so they really understand i must care for you. Then you must also obey what I say if i take care of you. After the household takes the bride cost, in addition they accept that the girl is with in my own care of course such a thing should occur to her they will certainly ask me personally.

Additionally, the trade of things and cash for a bride, specially a high bride cost, developed indebtedness when you look at the minds of both the bride along with her family members. This designed that after the spouse mistreated his spouse in marriage, the family members felt they couldn’t intervene.

The re payment of bride cost ended up being additionally linked to the perception of women as ‘acquired properties’ over whom males work out control and authority. On the basis of the participants’ commentary, we discovered that the transactional character of this training could ‘objectify’ and ‘commoditise’ feamales in wedding.

Sense of ownership

Though our study revealed that bride cost tradition could reinforce negative stereotypes about male domination and feminine subordination in wedding, remarks through the individuals proposed that the training isn’t regarded by feamales in Ghana as demeaning it does not offend any communal morality or societal ethos because they think. There clearly was a public feeling of ownership for the bride price training among gents and ladies.

Reacties

reacties